[Even thought we heard back from our researcher in Wales that the 5th piece is inoperable as a strange coincidence of names (it was a different village, different mother, and apparently a different "Rees Price"), we still think the first four are enough. We'll keep looking, but we may never find anything more solid.]
It's still only a circumstantial case, but all the pieces fit. Here are the parts. You can tell me if you think we got it wrong.
1. 6 March 1789, John, bastard son of Hannah Vaughan, christened in Hay, Breconshire.
2. 12 June 1789 [from Hay Church Vestry Minutes] "That Roger Vaughan and daughter be allow'd 9d p. week towards the maintaining of her bastard child on account of the tailor who is now in gaol."
3. 1789 [from Glasbury Parish Records] "Return Rees Price eight assessments [This is abbreviated and should read Return Rees Price in arrears for eight assessments]" It does not say what the assessments are for. And, in 1790, "In return Rece Price in arrears 3s 6d." Failure to pay maintenance for an illegitimate child would be one reason for such assessments.
4. Rees Price is also listed in the Glasbury vestry records, parish registers, censuses, directories, etc. as a tailor.
Rees Price + Bastardy + tailor + Glasbury + in debt to Overseer of the Poor + jail = father of Hannah's illegitimate son, John Vaughan.
5. [From 13 May 1789, Breconshire Quarter Sessions Order Rolls.] "Llansaintfraed - Ordered, that the Recognizances of David _____ and Rees Price for Bastary be further Respited to the next Quarter Sessions."
Each piece fits with the others. None of them independently establishes parenthood, but all of them linked together do.
Maybe we'll find more; maybe we won't. We may never know if Hannah was taken advantage of, seduced, prostituted, or worse. I suppose she could even have been the initiator. Maybe they were in a long-term, clandestine romance. We do know that Rees Price the tailor was already married, so this wasn't a good situation for all concerned. What's done is done. Yet . . . what can be healed in Heaven can be healed on earth.
In the Temple last night after finding that last clue, we were doing a lot of German names in a sealing session. I haven't thought about Goethe for a long time. We did some reading from his epic "Faust" in my college German 201 class. Goethe took a unique twist on the Dr. Faustus legends. There was a deal with the devil, yes. But Faust's unending quest for knowledge, ultimate truth, and above all, redemption by God's Grace exemplified by Margarete/Gretchen's repentance, even if at death, conquered ol' Mephistopheles in the end.
Sie ist gerichtet!
Stimme (von oben):
Redeemed, not judged or condemned.
We're doing Temple work for Hannah, John, and even Rees. We're not judging. We are helping to provide their opportunity for eternal redemption. They're our family.
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